ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫ ߣߛߌ߬ߡߛߏ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߞߓ. ߥߊ߬ߟߌ߯ߘ ߓߊߟߌߤߊߛ߭ ߊ.ߟߑߊ߳ߺߊߡߑߙߌ߮ ߓߟߏ߫ - ߊ߬ ߓߊ߯ߙߊ ߦߋ߫ ߛߋ߲߬ߠߊ߫. - ߞߐߜߍ ߝߙߍߕߍ 10 - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

ߟߝߊߙߌ ߘߏ߫: 62

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ

(62) Certainly, the Believers, the Jews, the Christians and the Sabians whoever Believes in Allah and the Last Day and does good among them, theirs will be their reward from their Lord, they will have neither fear nor will they grieve^[101].

[101] This applies to those who came before Prophet Muhammad (ﷺ) was sent. Thereafter, whoever seeks a religion other than Islam will find it not accepted from him and in the Hereafter he will be among the Losers (3: 85) (cf. al-Ṭabarī, Ibn Kathīr, al-Saʿdī, Ibn ʿĀshūr). Furthermore, Ibn ʿĀshūr opines that this aya is meant to show these people that the Door to God is easy to arrive at and that seeking refuge with Him is not beyond their reach, but they have to Believe and do good deeds..

ߟߝߊߙߌ ߘߏ߫: 63

وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ

(63) ˹Remember˺ When We took your pledge^[102], and raised the mountain^[103] above you^[104]; “Hold fast to what We have given you and bear in mind what came into it, so that you might be Mindful”.

[102] Cf. 2: 83-85.
[103] Aṭ-ṭūr is of Syriac origin (al-Jawāliqī, al-Muʿarrab, p. 435) and whilst it means any mountain, it could also mean a certain mountain or a mountain covered with greenery. (al-Ṭabarī)
[104] This is further underlined in 7: 171.

ߟߝߊߙߌ ߘߏ߫: 64

ثُمَّ تَوَلَّيۡتُم مِّنۢ بَعۡدِ ذَٰلِكَۖ فَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَكُنتُم مِّنَ ٱلۡخَٰسِرِينَ

(64) Then you turned away after that. Had it not been for Allah’s favour and Mercy, you would have been among the Losers.

ߟߝߊߙߌ ߘߏ߫: 65

وَلَقَدۡ عَلِمۡتُمُ ٱلَّذِينَ ٱعۡتَدَوۡاْ مِنكُمۡ فِي ٱلسَّبۡتِ فَقُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَ

(65) You know ˹what befell˺ those of you who transgressed on the Sabbath^[105]. We said to them: “Be apes, despised!”

[105] The details of this town’s story are given in 7: 163-165.

ߟߝߊߙߌ ߘߏ߫: 66

فَجَعَلۡنَٰهَا نَكَٰلٗا لِّمَا بَيۡنَ يَدَيۡهَا وَمَا خَلۡفَهَا وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ

(66) We made it ˹this town˺ a ˹severe˺ lesson to those of its time and those that came after it, and an admonishment to the Mindful.

ߟߝߊߙߌ ߘߏ߫: 67

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦٓ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تَذۡبَحُواْ بَقَرَةٗۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَٰهِلِينَ

(67) ˹Remember˺ When Moses said to his people: “Surely Allah commands you to slaughter a cow”^[106]. They said: “Are you deriding us?” He said: “I seek refuge by Allah, that I should be an ignoramus!”^[107]

[106] Moses asked them to slaughter a cow without being specific about it. (al-Ṭabarī, Ibn Kathīr, al-Saʿdī)
[107] ‘I seek refuge by Allah’ is a literal translation for the Arabic expression (aʿūdhu bi Allāh) which, depending on the context, as in this case, is meant to express a strong feeling of aversion to something, i.e. that they accused him of an act befitting only the ignorant, let alone a Messenger of God.

ߟߝߊߙߌ ߘߏ߫: 68

قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا فَارِضٞ وَلَا بِكۡرٌ عَوَانُۢ بَيۡنَ ذَٰلِكَۖ فَٱفۡعَلُواْ مَا تُؤۡمَرُونَ

(68) They said: “Pray to your Lord to tell us ˹clearly˺ what it is”. He said: “He says: “It is a cow not too old, neither is it too young, but somewhere in the middle. So do what you are being commanded to!”

ߟߝߊߙߌ ߘߏ߫: 69

قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوۡنُهَاۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ صَفۡرَآءُ فَاقِعٞ لَّوۡنُهَا تَسُرُّ ٱلنَّٰظِرِينَ

(69) They said: “Pray to your Lord to tell us what its colour is”. He said: “He says: “It is a yellow cow, bright is its colour, pleasing to the beholders”.