ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫ ߛߊ߲߬ߞߊߟߌ߲ ߠߎ߬ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߍ߲ߕߍߙߑߣߊߛߐ߲ߣߊߟ ߦߋߟߋ߲ ߝߊ߲ߓߊ ߓߟߏ߫. - ߞߐߜߍ ߝߙߍߕߍ 569 - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

ߟߝߊߙߌ ߘߏ߫: 11

يُبَصَّرُونَهُمۡۚ يَوَدُّ ٱلۡمُجۡرِمُ لَوۡ يَفۡتَدِي مِنۡ عَذَابِ يَوۡمِئِذِۭ بِبَنِيهِ

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

ߟߝߊߙߌ ߘߏ߫: 12

وَصَٰحِبَتِهِۦ وَأَخِيهِ

And his wife and his brother

ߟߝߊߙߌ ߘߏ߫: 13

وَفَصِيلَتِهِ ٱلَّتِي تُـٔۡوِيهِ

And his nearest kindred who shelter him

ߟߝߊߙߌ ߘߏ߫: 14

وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ يُنجِيهِ

And whoever is on earth entirely [so] then it could save him.

ߟߝߊߙߌ ߘߏ߫: 15

كَلَّآۖ إِنَّهَا لَظَىٰ

No!^[1751] Indeed, it is the Flame [of Hell],

[1751] An emphatic refusal meaning "It is not to be."

ߟߝߊߙߌ ߘߏ߫: 16

نَزَّاعَةٗ لِّلشَّوَىٰ

A remover of exteriors.^[1752]

[1752] This refers to the skin of the head or of the body or to the body extremities - which will be burned away.

ߟߝߊߙߌ ߘߏ߫: 17

تَدۡعُواْ مَنۡ أَدۡبَرَ وَتَوَلَّىٰ

It invites he who turned his back [on truth] and went away [from obedience]

ߟߝߊߙߌ ߘߏ߫: 18

وَجَمَعَ فَأَوۡعَىٰٓ

And collected [wealth] and hoarded.

ߟߝߊߙߌ ߘߏ߫: 19

۞ إِنَّ ٱلۡإِنسَٰنَ خُلِقَ هَلُوعًا

Indeed, mankind was created anxious:

ߟߝߊߙߌ ߘߏ߫: 20

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعٗا

When evil touches him, impatient,

ߟߝߊߙߌ ߘߏ߫: 21

وَإِذَا مَسَّهُ ٱلۡخَيۡرُ مَنُوعًا

And when good touches him, withholding [of it],

ߟߝߊߙߌ ߘߏ߫: 22

إِلَّا ٱلۡمُصَلِّينَ

Except the observers of prayer -

ߟߝߊߙߌ ߘߏ߫: 23

ٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ دَآئِمُونَ

Those who are constant in their prayer

ߟߝߊߙߌ ߘߏ߫: 24

وَٱلَّذِينَ فِيٓ أَمۡوَٰلِهِمۡ حَقّٞ مَّعۡلُومٞ

And those within whose wealth is a known right^[1753]

[1753] i.e., a specified share, meaning the obligatory zakāh.

ߟߝߊߙߌ ߘߏ߫: 25

لِّلسَّآئِلِ وَٱلۡمَحۡرُومِ

For the petitioner and the deprived -

ߟߝߊߙߌ ߘߏ߫: 26

وَٱلَّذِينَ يُصَدِّقُونَ بِيَوۡمِ ٱلدِّينِ

And those who believe in the Day of Recompense

ߟߝߊߙߌ ߘߏ߫: 27

وَٱلَّذِينَ هُم مِّنۡ عَذَابِ رَبِّهِم مُّشۡفِقُونَ

And those who are fearful of the punishment of their Lord -

ߟߝߊߙߌ ߘߏ߫: 28

إِنَّ عَذَابَ رَبِّهِمۡ غَيۡرُ مَأۡمُونٖ

Indeed, the punishment of their Lord is not that from which one is safe -

ߟߝߊߙߌ ߘߏ߫: 29

وَٱلَّذِينَ هُمۡ لِفُرُوجِهِمۡ حَٰفِظُونَ

And those who guard their private parts

ߟߝߊߙߌ ߘߏ߫: 30

إِلَّا عَلَىٰٓ أَزۡوَٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَإِنَّهُمۡ غَيۡرُ مَلُومِينَ

Except from their wives or those their right hands possess,^[1754] for indeed, they are not to be blamed -

[1754] i.e., female slaves.

ߟߝߊߙߌ ߘߏ߫: 31

فَمَنِ ٱبۡتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡعَادُونَ

But whoever seeks beyond that, then they are the transgressors -

ߟߝߊߙߌ ߘߏ߫: 32

وَٱلَّذِينَ هُمۡ لِأَمَٰنَٰتِهِمۡ وَعَهۡدِهِمۡ رَٰعُونَ

And those who are to their trusts and promises attentive

ߟߝߊߙߌ ߘߏ߫: 33

وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمۡ قَآئِمُونَ

And those who are in their testimonies upright

ߟߝߊߙߌ ߘߏ߫: 34

وَٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَ

And those who [carefully] maintain their prayer:

ߟߝߊߙߌ ߘߏ߫: 35

أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكۡرَمُونَ

They will be in gardens,^[1755] honored.

[1755] In Paradise.

ߟߝߊߙߌ ߘߏ߫: 36

فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهۡطِعِينَ

So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],

ߟߝߊߙߌ ߘߏ߫: 37

عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ

[To sit] on [your] right and [your] left in separate groups?^[1756]

[1756] They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers.

ߟߝߊߙߌ ߘߏ߫: 38

أَيَطۡمَعُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُدۡخَلَ جَنَّةَ نَعِيمٖ

Does every person among them aspire to enter a garden of pleasure?

ߟߝߊߙߌ ߘߏ߫: 39

كَلَّآۖ إِنَّا خَلَقۡنَٰهُم مِّمَّا يَعۡلَمُونَ

No! Indeed, We have created them from that which they know.^[1757]

[1757] i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator?

ߟߝߊߙߌ ߘߏ߫: 40

فَلَآ أُقۡسِمُ بِرَبِّ ٱلۡمَشَٰرِقِ وَٱلۡمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ

So I swear by the Lord of [all] risings and settings^[1758] that indeed We are able

[1758] i.e., Allāh (subḥānahu wa taʿālā), who determines the point at which the sun, moon and stars rise and set according to season and every position of observation.