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ߟߝߊߙߌ ߘߏ߫: 20

كَلَّا بَلۡ تُحِبُّونَ ٱلۡعَاجِلَةَ

20. Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,

ߟߝߊߙߌ ߘߏ߫: 21

وَتَذَرُونَ ٱلۡأٓخِرَةَ

21. And neglect the Hereafter.

ߟߝߊߙߌ ߘߏ߫: 22

وُجُوهٞ يَوۡمَئِذٖ نَّاضِرَةٌ

22. Some faces that Day shall be Nâdirah (shining and radiant).

ߟߝߊߙߌ ߘߏ߫: 23

إِلَىٰ رَبِّهَا نَاظِرَةٞ

23. Looking at their Lord (Allâh).

ߟߝߊߙߌ ߘߏ߫: 24

وَوُجُوهٞ يَوۡمَئِذِۭ بَاسِرَةٞ

24. And some faces, that Day, will be Bâsirah (dark, gloomy, frowning, and sad),

ߟߝߊߙߌ ߘߏ߫: 25

تَظُنُّ أَن يُفۡعَلَ بِهَا فَاقِرَةٞ

25. Thinking that some calamity is about to fall on them.

ߟߝߊߙߌ ߘߏ߫: 26

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِيَ

26. Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),

ߟߝߊߙߌ ߘߏ߫: 27

وَقِيلَ مَنۡۜ رَاقٖ

27. And it will be said: "Who can cure him (and save him from death)?"

ߟߝߊߙߌ ߘߏ߫: 28

وَظَنَّ أَنَّهُ ٱلۡفِرَاقُ

28. And he (the dying person) will conclude that it was (the time) of parting (death);

ߟߝߊߙߌ ߘߏ߫: 29

وَٱلۡتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ

29. And one leg will be joined with another leg (shrouded).^[3]

[3] (V.75:29) Or it may mean: hardship and distress will be joined with another hardship and distress (i.e. distress of death, and of the thought as to what is going to happen to him in the Hereafter). (Tafsîr At-Tabarî ).

ߟߝߊߙߌ ߘߏ߫: 30

إِلَىٰ رَبِّكَ يَوۡمَئِذٍ ٱلۡمَسَاقُ

30. The drive will be, on that Day, to your Lord (Allâh)!

ߟߝߊߙߌ ߘߏ߫: 31

فَلَا صَدَّقَ وَلَا صَلَّىٰ

31. So he (the disbeliever) neither believed (in this Qur’ân and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!

ߟߝߊߙߌ ߘߏ߫: 32

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ

32. But on the contrary, he belied (this Qur’ân and the Message of Muhammad صلى الله عليه وسلم) and turned away!

ߟߝߊߙߌ ߘߏ߫: 33

ثُمَّ ذَهَبَ إِلَىٰٓ أَهۡلِهِۦ يَتَمَطَّىٰٓ

33. Then he walked in conceit (full pride) to his family admiring himself!

ߟߝߊߙߌ ߘߏ߫: 34

أَوۡلَىٰ لَكَ فَأَوۡلَىٰ

34. Woe to you [O man (disbeliever)]! And then (again) woe to you!

ߟߝߊߙߌ ߘߏ߫: 35

ثُمَّ أَوۡلَىٰ لَكَ فَأَوۡلَىٰٓ

35. Again, woe to you [O man (disbeliever)]! And then (again) woe to you!

ߟߝߊߙߌ ߘߏ߫: 36

أَيَحۡسَبُ ٱلۡإِنسَٰنُ أَن يُتۡرَكَ سُدًى

36. Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allâh on him)?

ߟߝߊߙߌ ߘߏ߫: 37

أَلَمۡ يَكُ نُطۡفَةٗ مِّن مَّنِيّٖ يُمۡنَىٰ

37. Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?

ߟߝߊߙߌ ߘߏ߫: 38

ثُمَّ كَانَ عَلَقَةٗ فَخَلَقَ فَسَوَّىٰ

38. Then he became an ‘Alaqah (a clot); then (Allâh) shaped and fashioned (him) in due proportion.^[4]

[4] (V.75:38) See the footnote of (V.22:5).

ߟߝߊߙߌ ߘߏ߫: 39

فَجَعَلَ مِنۡهُ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓ

39. And made of him two sexes, male and female.

ߟߝߊߙߌ ߘߏ߫: 40

أَلَيۡسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰ

40. Is not He (Allâh Who does that) Able to give life to the dead? (Yes! He is Able to do all things).