ߞߘߐ ߟߎ߬ ߘߟߊߡߌ߬ߘߊ߬ߟߌ ߝߐߘߊ ߘߏ߫ ߛߞߎ߬ߦߊ߬ߟߊ ߟߎ߬ - ߊ߲߬ߞߌ߬ߟߋ߬ߞߊ߲ ߘߟߊߡߌߘߊ - ߕߊ߬ߺߞ߫ߌߦߦߎ߬-ߘߌ߯ߣ ߤߌ߬ߟߊ߯ߟߌ߯ ߣߌ߫ ߡߎߤ߭ߑߛߌߣ ߞ߭ߊ߯ߣ ߓߟߏ߫ - ߞߐߜߍ ߝߙߍߕߍ 376 - ߞߎ߬ߙߣߊ߬ ߞߟߊߒߞߋ ߔߘߋߞߎ

ߟߝߊߙߌ ߘߏ߫: 207

مَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يُمَتَّعُونَ

207. All that with which they used to enjoy shall not avail them.

ߟߝߊߙߌ ߘߏ߫: 208

وَمَآ أَهۡلَكۡنَا مِن قَرۡيَةٍ إِلَّا لَهَا مُنذِرُونَ

208. And never did We destroy a township but it had its warners

ߟߝߊߙߌ ߘߏ߫: 209

ذِكۡرَىٰ وَمَا كُنَّا ظَٰلِمِينَ

209. By way of reminder, and We have never been unjust.

ߟߝߊߙߌ ߘߏ߫: 210

وَمَا تَنَزَّلَتۡ بِهِ ٱلشَّيَٰطِينُ

210. And it is not the Shayâtîn (devils) who have brought it (this Qur’ân) down.

ߟߝߊߙߌ ߘߏ߫: 211

وَمَا يَنۢبَغِي لَهُمۡ وَمَا يَسۡتَطِيعُونَ

211. Neither would it suit them, nor they can (produce it).

ߟߝߊߙߌ ߘߏ߫: 212

إِنَّهُمۡ عَنِ ٱلسَّمۡعِ لَمَعۡزُولُونَ

212. Verily, they have been removed far from hearing it.

ߟߝߊߙߌ ߘߏ߫: 213

فَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلۡمُعَذَّبِينَ

213. So invoke not with Allâh another ilâh (god) lest you should be among those who receive punishment.

ߟߝߊߙߌ ߘߏ߫: 214

وَأَنذِرۡ عَشِيرَتَكَ ٱلۡأَقۡرَبِينَ

214. And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.^[4]

[4] (V.26:214) Narrated Ibn ‘Abbâs رضي الله عنهما: When the Verse: "And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred." (V.26:214) was revealed, Allâh’s Messenger صلى الله عليه وسلم went out, and when he had ascended As-Safa mountain, he shouted, "Yâ Sabâhâh!*" The people said, "Who is that?" "Then they gathered around him, whereupon he said, "Do you see? If I inform you that cavalrymen are proceeding up the side of this mountain, will you believe me?" They said, "We have never heard you telling a lie." Then he said, "I am a plain warner to you of a coming severe punishment." Abû Lahab said: "May you perish! You gathered us only for this reason?" Then Abû Lahab went away. So Sûrat Al-Masad "Perish the hands of Abû Lahab!" (V.111:1) was revealed. (Sahih Al-Bukhari, Vol.6, Hadîth No.495).
* "Yâ Sabâhâh!" is an Arabic expression used when one appeals for help or draws the attention of others to some danger.

ߟߝߊߙߌ ߘߏ߫: 215

وَٱخۡفِضۡ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَ

215. And be kind and humble to the believers who follow you.

ߟߝߊߙߌ ߘߏ߫: 216

فَإِنۡ عَصَوۡكَ فَقُلۡ إِنِّي بَرِيٓءٞ مِّمَّا تَعۡمَلُونَ

216. Then if they disobey you, say: "I am innocent of what you do."

ߟߝߊߙߌ ߘߏ߫: 217

وَتَوَكَّلۡ عَلَى ٱلۡعَزِيزِ ٱلرَّحِيمِ

217. And put your trust in the All-Mighty, the Most Merciful,

ߟߝߊߙߌ ߘߏ߫: 218

ٱلَّذِي يَرَىٰكَ حِينَ تَقُومُ

218. Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).

ߟߝߊߙߌ ߘߏ߫: 219

وَتَقَلُّبَكَ فِي ٱلسَّٰجِدِينَ

219. And your movements among those who fall prostrate (to Allâh in the five compulsory congregational prayers).

ߟߝߊߙߌ ߘߏ߫: 220

إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

220. Verily He, only He, is the All-Hearer, the All-Knower.

ߟߝߊߙߌ ߘߏ߫: 221

هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُ

221. Shall I inform you (O people!) upon whom the Shayâtîn (devils) descend?

ߟߝߊߙߌ ߘߏ߫: 222

تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٖ

222. They descend on every lying, sinful person.

ߟߝߊߙߌ ߘߏ߫: 223

يُلۡقُونَ ٱلسَّمۡعَ وَأَكۡثَرُهُمۡ كَٰذِبُونَ

223. Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.

ߟߝߊߙߌ ߘߏ߫: 224

وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلۡغَاوُۥنَ

224. As for the poets, the erring ones follow them,

ߟߝߊߙߌ ߘߏ߫: 225

أَلَمۡ تَرَ أَنَّهُمۡ فِي كُلِّ وَادٖ يَهِيمُونَ

225. See you not that they speak about every subject (praising people - right or wrong) in their poetry?

ߟߝߊߙߌ ߘߏ߫: 226

وَأَنَّهُمۡ يَقُولُونَ مَا لَا يَفۡعَلُونَ

226. And that they say what they do not do.

ߟߝߊߙߌ ߘߏ߫: 227

إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَذَكَرُواْ ٱللَّهَ كَثِيرٗا وَٱنتَصَرُواْ مِنۢ بَعۡدِ مَا ظُلِمُواْۗ وَسَيَعۡلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَيَّ مُنقَلَبٖ يَنقَلِبُونَ

227. Except those who believe (in the Oneness of Allâh - Islâmic Monotheism) and do righteous deeds, and remember Allâh much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.