പരിഭാഷ അദ്ധ്യായം ദ്ദുഖാൻ - ഇംഗ്ലീഷ് വിവർത്തനം. തഖിയ്യുദ്ദീൻ ഹിലാലി & മുഹ്സിൻ ഖാൻ. - പേജ് നമ്പർ 497 - വിശുദ്ധ ഖുർആൻ വിജ്ഞാനകോശം

ആയത്ത്: 19

وَأَن لَّا تَعۡلُواْ عَلَى ٱللَّهِۖ إِنِّيٓ ءَاتِيكُم بِسُلۡطَٰنٖ مُّبِينٖ

19. "And exalt not yourselves against Allâh. Truly, I have come to you with a manifest authority.

ആയത്ത്: 20

وَإِنِّي عُذۡتُ بِرَبِّي وَرَبِّكُمۡ أَن تَرۡجُمُونِ

20. "And truly, I seek refuge with my Lord and your Lord, lest you should stone me (or call me a sorcerer or kill me).

ആയത്ത്: 21

وَإِن لَّمۡ تُؤۡمِنُواْ لِي فَٱعۡتَزِلُونِ

21. "But if you believe me not, then keep away from me and leave me alone."

ആയത്ത്: 22

فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوۡمٞ مُّجۡرِمُونَ

22. (But they were aggressive), so he [Mûsâ (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimûn (disbelievers, polytheists, sinners, criminals)."

ആയത്ത്: 23

فَأَسۡرِ بِعِبَادِي لَيۡلًا إِنَّكُم مُّتَّبَعُونَ

23. (Allâh said): "Depart you with My slaves by night. Surely, you will be pursued.

ആയത്ത്: 24

وَٱتۡرُكِ ٱلۡبَحۡرَ رَهۡوًاۖ إِنَّهُمۡ جُندٞ مُّغۡرَقُونَ

24. "And leave the sea as it is (quiet and divided). Verily, they are a host to be drowned."

ആയത്ത്: 25

كَمۡ تَرَكُواْ مِن جَنَّٰتٖ وَعُيُونٖ

25. How many of gardens and springs that they [Fir‘aun’s (Pharaoh) people] left behind,

ആയത്ത്: 26

وَزُرُوعٖ وَمَقَامٖ كَرِيمٖ

26. And green crops (fields) and goodly places,

ആയത്ത്: 27

وَنَعۡمَةٖ كَانُواْ فِيهَا فَٰكِهِينَ

27. And comforts of life wherein they used to take delight!

ആയത്ത്: 28

كَذَٰلِكَۖ وَأَوۡرَثۡنَٰهَا قَوۡمًا ءَاخَرِينَ

28. Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt).

ആയത്ത്: 29

فَمَا بَكَتۡ عَلَيۡهِمُ ٱلسَّمَآءُ وَٱلۡأَرۡضُ وَمَا كَانُواْ مُنظَرِينَ

29. And the heavens and the earth wept not for them,^[2] nor were they given a respite.

[2] (V.44:29) Narrated Ibn Jarîr At-Tabari: Ibn ‘Abbâs رضي الله عنهما said, "When a believer dies, the place of earth on which he used to prostrate himself in his Salât (prayer), and the gate in the heaven through which his good deeds used to ascend, weep for him (or her), while they do not weep for the disbeliever." [Tafsir At-Tabari].

ആയത്ത്: 30

وَلَقَدۡ نَجَّيۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ مِنَ ٱلۡعَذَابِ ٱلۡمُهِينِ

30. And indeed We saved the Children of Israel from the humiliating torment:

ആയത്ത്: 31

مِن فِرۡعَوۡنَۚ إِنَّهُۥ كَانَ عَالِيٗا مِّنَ ٱلۡمُسۡرِفِينَ

31. From Fir‘aun (Pharaoh); verily he was arrogant and was of the Musrifûn (those who transgress beyond bound in spending and other things and commit great sins).

ആയത്ത്: 32

وَلَقَدِ ٱخۡتَرۡنَٰهُمۡ عَلَىٰ عِلۡمٍ عَلَى ٱلۡعَٰلَمِينَ

32. And We chose them (the Children of Israel) above the ‘Âlamîn (mankind and jinn) [during the time of Mûsâ (Moses)] with knowledge,

ആയത്ത്: 33

وَءَاتَيۡنَٰهُم مِّنَ ٱلۡأٓيَٰتِ مَا فِيهِ بَلَٰٓؤٞاْ مُّبِينٌ

33. And granted them signs in which there was a plain trial.

ആയത്ത്: 34

إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ

34. Verily, these (Quraish) people are saying:

ആയത്ത്: 35

إِنۡ هِيَ إِلَّا مَوۡتَتُنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُنشَرِينَ

35. "There is nothing but our first death, and we shall not be resurrected.

ആയത്ത്: 36

فَأۡتُواْ بِـَٔابَآئِنَآ إِن كُنتُمۡ صَٰدِقِينَ

36. "Then bring back our forefathers, if you speak the truth!"

ആയത്ത്: 37

أَهُمۡ خَيۡرٌ أَمۡ قَوۡمُ تُبَّعٖ وَٱلَّذِينَ مِن قَبۡلِهِمۡ أَهۡلَكۡنَٰهُمۡۚ إِنَّهُمۡ كَانُواْ مُجۡرِمِينَ

37. Are they better or the people of Tubba‘ and those before them? We destroyed them because they were indeed Mujrimûn (disbelievers, polytheists, sinners, criminals).

ആയത്ത്: 38

وَمَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا لَٰعِبِينَ

38. And We created not the heavens and the earth, and all that is between them, for mere play.

ആയത്ത്: 39

مَا خَلَقۡنَٰهُمَآ إِلَّا بِٱلۡحَقِّ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ

39. We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not.