ការបកប្រែអត្ថន័យគួរអាន - ការបកប្រែជាភាសាអង់គ្លេស - បណ្ឌិត វ៉ាលីទព្លីហាស្ហ អូម៉ើរី - កំពុងដំណើរការលើវា * - សន្ទស្សន៍នៃការបកប្រែ
ការបកប្រែអត្ថន័យ
អាយ៉ាត់: (105) ជំពូក: តហា
وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا
﴾105﴿ [184]And they ask you about the mountains[185]—say: “My Lord will scatter them such scattering.”[186]
[184] When the Resurrection was mentioned and the error of those who denied it was exposed—those who claimed the misconception that the reconstitution of bodies after their disintegration was impossible—another of their doubts was also addressed. This was a question they would pose to the Prophet (ﷺ), not out of a genuine desire for guidance, but out of obstinacy and defiance. They deemed the end of this world inconceivable and would say: “So where will these mountains that we see go?” Regardless of whether their question was mockery or genuine inquiry, God Almighty informed them of the fate of the mountains—refuting their misconception and educating the Believers (cf. Ibn ʿĀshūr).
[185] The question concerns the fate of the mountains on the Day of Judgement (cf. al-Ṭabarī, al-Qurṭubī, and Ibn Kathīr).
[186] That is, God Almighty will remove the mountains from their places on the Day of Judgement, crush them into fragments, shatter them, and then scatter them through the air (cf. al-Ṭabarī, Ibn Kathīr, al-Saʿdī, al-Shinqīṭī).
The expression nasafat al-rīḥu al-shay’a means: the wind uprooted and swept it away (cf. al-Sijistānī, Gharīb al-Qur’ān; al-Iṣfahānī, al-Mufradāt; Ibn al-Jawzī, Tadhkirat al-Arīb).
al-Shinqīṭī expounds: “Allah, Exalted is He, has laid bare the fate of the mountains on the Day of Resurrection in numerous ayas of His Book. He has made clear that He shall tear them from their places and lift them up, then crush them with a single crushing. As He says: “Then, when the Trumpet is blown with a single blast; and the Earth and the mountains are lifted and crushed with a single crushing” (69: 13–14). Then He makes known that He shall set them in motion through the air, between the sky and the Earth, as in His saying: “And when the mountains are set in motion” (81: 3). Then He declares that He shall break them apart and pulverize them, as in: “And the mountains are shattered into dust” (56: 5). Then He informs that they shall become as shifting sand dunes and wool fluffed apart, as in: “On the Day when the Earth and the mountains quake, and the mountains become a heap of slipping sand” (73: 14), and His saying: “On the Day when the sky is like molten metal, and the mountains are like fluffed wool” (70: 8–9). Then He proclaims that they shall become as scattered dust, as in: “And the mountains are shattered into dust, so they become a dust cloud dispersed” (56: 5–6). And then He reveals that they shall appear as a mirage, as in: “And the mountains are set in motion, and become a mirage” (78: 20). And finally, He affirms that He shall blast them away, as in His saying: “And they ask you concerning the mountains. Say: ‘My Lord will scatter them such scattering’” (20: 105).
[185] The question concerns the fate of the mountains on the Day of Judgement (cf. al-Ṭabarī, al-Qurṭubī, and Ibn Kathīr).
[186] That is, God Almighty will remove the mountains from their places on the Day of Judgement, crush them into fragments, shatter them, and then scatter them through the air (cf. al-Ṭabarī, Ibn Kathīr, al-Saʿdī, al-Shinqīṭī).
The expression nasafat al-rīḥu al-shay’a means: the wind uprooted and swept it away (cf. al-Sijistānī, Gharīb al-Qur’ān; al-Iṣfahānī, al-Mufradāt; Ibn al-Jawzī, Tadhkirat al-Arīb).
al-Shinqīṭī expounds: “Allah, Exalted is He, has laid bare the fate of the mountains on the Day of Resurrection in numerous ayas of His Book. He has made clear that He shall tear them from their places and lift them up, then crush them with a single crushing. As He says: “Then, when the Trumpet is blown with a single blast; and the Earth and the mountains are lifted and crushed with a single crushing” (69: 13–14). Then He makes known that He shall set them in motion through the air, between the sky and the Earth, as in His saying: “And when the mountains are set in motion” (81: 3). Then He declares that He shall break them apart and pulverize them, as in: “And the mountains are shattered into dust” (56: 5). Then He informs that they shall become as shifting sand dunes and wool fluffed apart, as in: “On the Day when the Earth and the mountains quake, and the mountains become a heap of slipping sand” (73: 14), and His saying: “On the Day when the sky is like molten metal, and the mountains are like fluffed wool” (70: 8–9). Then He proclaims that they shall become as scattered dust, as in: “And the mountains are shattered into dust, so they become a dust cloud dispersed” (56: 5–6). And then He reveals that they shall appear as a mirage, as in: “And the mountains are set in motion, and become a mirage” (78: 20). And finally, He affirms that He shall blast them away, as in His saying: “And they ask you concerning the mountains. Say: ‘My Lord will scatter them such scattering’” (20: 105).
តាហ្វសៀរជាភាសាអារ៉ាប់ជាច្រេីន:
ការបកប្រែអត្ថន័យ
អាយ៉ាត់: (105) ជំពូក: តហា
ការបកប្រែអត្ថន័យគួរអាន - ការបកប្រែជាភាសាអង់គ្លេស - បណ្ឌិត វ៉ាលីទព្លីហាស្ហ អូម៉ើរី - កំពុងដំណើរការលើវា - សន្ទស្សន៍នៃការបកប្រែ
ការបកប្រែដោយបណ្ឌិត វ៉ាលីទព្លីហាស្ហ អូម៉ើរី។